EUZU BILLAH-I MINESSEYTANIRRACIYM BISMILLAH-IR RAHMAN-IR RAHIYM
I SEEK REFUGE IN ALLAH FROM ACCURSED EVIL, BY / IN THE NAME OF ALLAH,THE COMPASSIONATE, THE MERCIFUL
ABOUT THE ABLUTION:
From my childhood, there was the mention of the wetting one forth of the head.. And not to say a comment: and the washing of the feet..
Therefore, I see it true to take from The Great Qur'an the related, about the ablution:
The ayat above refers to the fardhs [obligations] actions of the ablution. And Allah Knows the meaning of the ayat and all.
Yahya Yunus wets all of his head [not one forth] while he is taking ablution.
Allah Knows The Truth and Best of All
ABOUT AS-SALAT :
Yahya Yunus is now taking ayat from Surah Qaf(50) :
ALLAH KNOWS THE MEANING OF THE AYAT AND OF ALL
Yahya Yunus sees true to say (for instance) : “SUBHANALLAH” at the adbar as-sucuud at least and he is actually mentioning more. Of Course, mentioning "SUBHANA RABBIYAL-AZEEM" and "SUBHANA RABBIYAL-ALA" are true.
Yahya Yunus acts in that way after in every prostration before doing another thing in Sha Allah.
Here is the critical point is how you perceive the word “adbar” which comes from the root “د ٻ ر " - in latin "d b r".So one might have constituted this to “the end of the prostration”.
Yahya's application is doing in both.So after the prostration, he does not immediatelly comes to stand and start reciting Al-Fatihah. But Rather he waits a little sitting mentioning His Rab at least saying "SUBHANALLAH" .
The point mentioned above as not in contradiction with the narrations of the hadiths..
And he sees it true to tell the known as “tashahhud” as:
“At-tahiyyatu liLLAHI Wa-SSalavatu Wa-TTayyibat. As-Salamu alannabeyyu* wa RahmatULLAHU wa BaraqatuHU As-Salamu ala badULLAHISSaleheen, Ashabu an LA ILAHA ILLALLAH wa Ashadu anna Muhammadan abduHU wa rasuluHU”
he sees that form as true. As we are not estblishing as-salat just right behind the blessed prophet, this way of “tashahud“ would be true.
note: Addition to the verses, even this Yahya's application does not seem to contradict even by the NARRATIONS OF HIS HADITHS. And one thing has to be understood well that Yahya Yunus never and ever deny or reject the blessed prophet Muhammad (a.s.v.s.). He is ready -For The Sake of Allah- to be obedient for an order he would give throughout. But, he thinks that many from his hadith narrations were lied to his name although they could have been considered to be sahih [i.e.~accepted as true] . It is quite known that the prophet does not speak with his own hawa-[i.e.the word could mean close to “desire”] and certainly for him, it is supposed not to fall to any contradiction with the ayat / verses of Allah.Therefore, from this point, it could be thought that many hadith narrations does actually not constitute to a real hadith of the prophet. But the mentioned things above could even be considered as in consistence with the narrations.
*means about : the peace be upon the prophed.
12.02.2010
About Some's Salat
There might be a wrong perception about as-salat of some conditions. That perception could make one thing If there were just a travelling you automatically come to a condition of ..... the prayer. Actually, the verse seen from Surah An-Nisa(4) DOES NOT GIVE A WAY TO NEITHER OF THESE CONDITIONS. SEE THE VERSE:
As it can be seen that if "THERE IS A CONDITION OF FEAR", or any .... as mentioned in the ayat, than one talk about..
But the explanations in the ayat are quite clear. And the conditions were mentioned with the criterias. If they didn't happen, than the way of actions should turn to as-salat as stated in the verse[i.e. which states fa iza utmaanantum fa akeemu-ssalat].
11.02.2010
At The End of The Salats
As it could be perceived and as/with the great favour of Allah on me; I suggest recommend to do at the end of as-salats to say:
“ALLAHU AQBAR ALLAHU AQBAR LA ILAHA ILLALLAH HUVALLAHU AQBAR ALLAHU AQBAR WA LILLAH AL-HAMD”
as a means of a more right and closer salat to The Blessed Prophet Muhammad's (a.s.v.s.) in Sha ALLAH.
27.02.2010